These symbols, Murray says, represent “historic injustices,” and “their existence causes pain among those who themselves or whose family members have been impacted by these atrocities.”For Holmes, it was also the duty of Civil War veterans themselves to convey the significance of the war to posterity.

The only reason we can debate the issue to take down or leave the Confederate monuments … Confederate monuments nationwide are coming down as the country, fueled by the killings of Black people by white police officers, turns up the volume on its long fight against racism and hate… Indeed, the fact that these statues were erected in prominent public places is itself a powerful lesson in American history—a testament to our turbulent past that would be diminished if they were removed to a sanitized display in a museum. There’s a reason Christians in Rome didn’t topple all the pagan statues and buildings in the city, or raze the Colosseum.

Wherever such monuments remain, we should put plaques and other material in place that point out that these men were traitors, not American heroes, and that their ugly legacy haunts us still.

Is it any wonder that decades later, as families began to bury Confederate veterans in greater numbers, there would be a push to erect memorials to that generation?But as the veterans of the war began to die, there was a renewed push for reconciliation between North and South, and with it an outpouring of filial piety. It was an experience I will never forget. Here's Why.
Gerald Herbert / …

We endured.Just as we cannot tell people not to buy Nazi paraphernalia or collect it in their homes (no matter how abhorrent we may find it), we likewise cannot tell people they are not allowed to honor family members who fought for the confederacy or that their forbears could not raise monuments to southern heroes like Robert E. Lee or Stonewall Jackson—both of whom were decorated and beloved West Point graduates and union officers before the south seceded from the union in rebellion.
Workers prepare to take down a Jefferson Davis statue in New Orleans early on Thursday. Most of them were built a half-century after the war, as the Civil War generation was beginning to die off. The monuments should remain, and we should constantly remind ourselves of what they represent. But if we know the history, why can’t we see them in a different light? Another slave-holding Indian-killing president of our nation.

Free expression. We learn when we face them.I attended Washington & Lee University in Lexington Virginia as a first-year law student. Of course, the monument boom across the South during the first two decades of the twentieth century came at a time of terrible race relations, mass immigration, and the pernicious influence of the Lost Cause mythos, which poisoned the South.Speaking on Memorial Day in 1884, Oliver Wendell Holmes Jr., a Union veteran who saw a great deal of action, talked about the importance of transmitting the emotional weight of the war from one generation to the next, and he specifically mentions the role of monuments: “I believe from the bottom of my heart that our memorial halls and statues and tablets, the tattered flags of our regiments gathered in the Statehouses, are worth more to our young men by way of chastening and inspiration than the monuments of another hundred years of peaceful life could be.”For all the tough talk this week about the problems with these historical monuments, there hasn’t been nearly enough discussion of their history.

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