According to the police, the Satmar people will take a great deal, but when they are finally irritated beyond endurance, they come into the station to complain. It is undeniable that the extremist activities of the Satmar movement has caused in some uninformed Jews on the outside an undermining of confidence in all conspicuously pious and ultra-Orthodox groups.A number of such ultra-Orthodox groups launched a vociferous campaign against a thirteen-million-dollar public housing project for the lower Bedford Avenue area recently proposed by the New York Housing Authority and approved by the Board of Estimate. Neither does the renowned Lubavitcher Rebbe share the Satmar’s views. Adjoining this room are the editorial offices of The “World Union of Orthodox Jewish Communities,” sponsors of the White House picketing and of a two-column anti-Israeli ad in the New York Led by its frail, seventy-three-year-old Rebbe, who is purported not to have slept in a bed in fifty years, and who remains inaccessible to the curious outsider, the Satmar movement is characterized by an extremist intolerance toward opponents and causes. People lined up for food outside a New York City public school in Williamsburg, Brooklyn, on March 19, as virus cases soared in the community. It was the first week of the new school year, and the girls were showing what they had learned during the preceding semester, in the seventh grade. It is of the red brick-monumental-functional style popular about thirty-five years ago. The music of a midweek service—an organ, maracas, and triangle can be identified—pours into the street and into the open windows of the Novominsker yeshiva.But among Satmar Jews the “shtetl” dominates: the visitor is most of all aware of the ubiquitous Maybe there is less ball playing than would be normal in a similar area anywhere else in the city, though there are just as many boys on the street. By 1855, Williamsburg was annexed by the city of Brooklyn.

As Jenna Joselit writes in her history of New York’s Jewish Jews (1990), Williamsburg’s newer residents established Orthodox institutions, fashioning ”their home-grown notion of American Orthodoxy” that was Zionist and educationally progressive (17). “And even if I wanted to, I couldn’t go.” He pointed to his full beard, his “You,” he pointed again to the reporter, “are a Jew. But these people all appear to be in their fifties, or older. A constant appeal for funds is made, and the members, even the indigent ones, often accept heavy financial sacrifices in order to give to the support of the religious, educational, and charitable purposes sponsored by the Satmar Rebbe. Exact plans and dates are vague since the Rebbe has not revealed them to his followers, but it is expected that building will begin this coming February. Opening in 1903, the Williamsburg bridge, which connects the Lower East Side to Williamsburg, soon came to be known as The Jewish Highway. “In fact, we fight discrimination against any people. On their side, the worldly Jews looked with disdain—and uneasiness—on the mystic fervor, provincial backwardness, and uncompromising adherence to Orthodoxy of the Hasidim of Satmar and the other country towns. Strong pressures are put on the youth against pursuing higher education in a field which might produce conflict with a fundamentalist interpretation of Torah and Talmud; any study contradicting the Biblical view of the creation of man and the world is forbidden.

Their immigration was made possible, in part, by the Satmar group’s deep commitment to mutual aid; members already established in this country provided the support affidavits required to bring other followers into the United States.

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